Pelosi's Eco-Totalitarianism

House Speaker Nancy Pelosi recently met with
Sadly, it looks like Pelosi has picked up the totalitarian sword
and is bringing it back with her to wield against Americans in the name of what
can only be called an environmentalist cult.
Consider the three elements shared by Marxist communism and this
Eco-cult.
First, both are collectivist. Communism rejects the moral primacy
of the individual in the name of a group, “the Proletariat.” Individuals don’t
have a right to their own lives. They are not to be left alone to do as they
see fit, dealing with others based on mutual consent rather than the initiation
of force. Under communist morality we’re all expected to sacrifice our personal
goals, values, and dreams for the good of the downtrodden. The purpose of
communist governments is to force subjects at gunpoint to do the bidding of
political elites who supposedly know what is in the interest of the “the
Proletariat.”
The Eco-cult is collectivist as well. Al Gore wrote that “We must
make the rescue of the environment the central organizing principle for
civilization.” Here he does not mean simply that we should deal with cases in
which pollution directly harms humans. Rather, we’re expected to sacrifice
ourselves not even for the alleged good of other humans as was the case with
communism. Rather, we’re to give up our own wellbeing for a non-human, the
Earth-goddess Gaia, to preserve frozen mud in northern
Second, both communism and the Eco-cult rely heavily on
indoctrination, especially of young people. We know the story of the communist
practice of crushing critical thinking and substituting in its place strict
thought control.
In
No, such questioning is just what the Eco-cult wants to restrict.
It wants quasi-religious indoctrination of the youth, with Gore’s Earth in the Balance substituting for
Mao’s Little Red Book. It wants the
movie An Inconvenient Truth shown in
schools as if it were gospel.
Third, both communism and the Eco-cult want to control every
aspect of our lives. That’s what differentiates them from run-of-the-mill
dictatorships. Again, we know the story of communist attempts to have no
individual or institution outside of state control. All economic life was
planned by elites. All social activities were organized under the supervision
of the Communist apparatchiks. Children were encouraged to inform on any
dissenting views expressed by their parents.
In
In past decades those who accept the premises of the Eco-cult have
been bringing every aspect of the production and consumption of goods and
services in the
The notion that “Every aspect of our lives must be subjected to an
inventory” will mean that each child will be instilled with a new version of
original sin that will make them feel guilty for every human act of their
lives: “I live in a house that required the murder of trees.” “I eat food that
required despoiling and disrupting nature with farms.” “I breathe, which
produces carbon dioxide that warms up the planet.”
Such guilt is necessary to keep subjects obedient and submissive
to an anti-individualist ideology. To paraphrase Ayn Rand, if you sell someone
poison as a virtue, you won’t have to kill them; they’ll commit suicide.
Many Americans see concern for the planet, training kids to turn
off the lights when they’re not in the room, and being conscious of the impact
of our actions on the environment as sound practices to allow us to enjoy a
clean Earth. But the fundamental premises of the Eco-cult, whether recognized
explicitly or not, have a logic all their own. The result will not simply be
drinkable water and breathable air. The logic of those premises points to the
emergence of a totalitarian regime just as surely as did the premises of
communism.
The Eco-cult has grown strong politically because its opponents
have failed to challenge its fundamental premises. Friends of freedom and
reason must make clear to Americans what’s in store for us if this trend
continues. And we must confront politicians and opinion-makers who peddle the
moral pollution that will damn us to enslavement and misery.
Dr. Edward Hudgins is director of advocacy and a senior
scholar at The Atlas Society, the Center for Objectivism.
For further information:
*Ayn
Rand, “The Anti-Industrial Revolution.” In The New Left: The
Anti-Industrial Revolution, 1971.
*Edward
Hudgins, “Light Up the World for Humans.” March 27, 2009.
*Edward
Hudgins, “New Cult of Darkness.” April 2, 2007.
*Robert
Bidinotto, “Green Cathedrals: Environmentalism's Mythological Appeal.” The New Individualist, September 2007.
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